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A ceramic industry developed in and around Kyoto
in the 16th century, and the stonewares produced there for the domestic
market differ in shape and style of decoration from the better-known
contemporaneous porcelains from Arita made primarily for export.
Both Kyoto wares and Arita porcelains are often painted with overglaze
enamel pigments. This technique appeared in both places around 1640,
and its use continues to be a hallmark of the Kyoto pottery tradition.
Unlike the anonymous artisans who made Arita porcelains, however,
many of the potters working in Kyoto, such as Nonomura Ninsei and
Ogata Kenzan, played important roles in the culture of that city
and were renowned as artists during and after their lifetimes.
Nonomura Ninsei (c. 1574-1660/66) was born Tsuboya Seiemon in
Tamba, a province noted for its production of rugged utilitarian
wares. Very little is known about his life. He arrived in Kyoto
around 1647 and probably already either had important connections
or some fame as he was permitted to establish a kiln called Omuro
near the south gate of Ninnaji, an important Buddhist temple.
He took the artist-name Ninsei around 1656; the first syllable
of this name derives from that of the temple. Ninsei had close
ties to Kawamori Sowa (1585-1656), one of the most renowned tea
masters of his time, and Ninsei's ceramics, called Omuro wares,
played an important role in Sowa's tea ceremonies and other cultural
gatherings. Ninsei's works are thought to embody the concept of
kirei, or 'refined beauty,' favored by Sowa.
The shape of this storage jar used for tea leaves illustrates
Ninsei's ability to make refinements to well-known forms. The
jar is taller and narrower than most storage jars of this type,
and the shape of the shoulder and four small lugs reflects those
of much smaller tea caddies used to store powdered tea during
the tea ceremony. This innovative shape is one of the most famous
designed by Ninsei, and only ten or so examples are extant, the
majority in Japan. Most have individual names, a measure of the
esteem in which they are held. Used to store tea leaves that had
been gathered in the spring, these jars would have been opened
during a special ceremony in November when new tea leaves were
used for the first time.
This jar is made of a reddish stoneware that has been partially
covered with a milky white glaze filled with minute crazing (fine
lines created by the shrinking of the glaze in the kiln). A seal
reading Ninsei is impressed into the unglazed base. Overglaze
enamels were used to paint the seven crows, bamboo, and rocks
on the jar. One crow sits on the ground while the other six are
flying. The crows appear to be quarreling, and their placement
over the entire surface of the jar singly and in groups creates
a sense of movement that is unusual for painted compositions on
ceramics. Touches of silver (now tarnished) were added to the
wings of the crows, enhancing the richness of the surface. The
crow is sometimes seen as a good omen in East Asia, and the depiction
of these seven crows as quarrelsome adds an element of humor.
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